1 Chronicles 16:2

Authorized King James Version

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And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD.

Original Language Analysis

וַיְכַ֣ל had made an end H3615
וַיְכַ֣ל had made an end
Strong's: H3615
Word #: 1 of 10
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
דָּוִ֔יד And when David H1732
דָּוִ֔יד And when David
Strong's: H1732
Word #: 2 of 10
david, the youngest son of jesse
מֵהַֽעֲל֥וֹת of offering H5927
מֵהַֽעֲל֥וֹת of offering
Strong's: H5927
Word #: 3 of 10
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
הָֽעֹלָ֖ה the burnt offerings H5930
הָֽעֹלָ֖ה the burnt offerings
Strong's: H5930
Word #: 4 of 10
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
וְהַשְּׁלָמִ֑ים and the peace offerings H8002
וְהַשְּׁלָמִ֑ים and the peace offerings
Strong's: H8002
Word #: 5 of 10
properly, requital, i.e., a (voluntary) sacrifice in thanks
וַיְבָ֥רֶךְ he blessed H1288
וַיְבָ֥רֶךְ he blessed
Strong's: H1288
Word #: 6 of 10
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָ֖ם the people H5971
הָעָ֖ם the people
Strong's: H5971
Word #: 8 of 10
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
בְּשֵׁ֥ם in the name H8034
בְּשֵׁ֥ם in the name
Strong's: H8034
Word #: 9 of 10
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 10 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ark arrives in Jerusalem - psalms of thanksgiving. The Hebrew term תּוֹדָה (todah) - thanksgiving is theologically significant here, pointing to Grateful worship as covenant response. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Grateful worship as covenant response. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Eucharist (thanksgiving) in Christ's new covenant.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ark arrives in Jerusalem - psalms of thanksgiving occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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